A few months ago, King Abdullah II of Jordan told me about his meetings with Mohamed Mursi, the now-deposed president of Egypt. The king wasn’t fond of Mursi, both because the Egyptian was a leader of the Muslim Brotherhood, and because Abdullah found Mursi exceedingly stupid.
“I see a Muslim Brotherhood crescent developing in Egypt and Turkey,” the king said. He despises the movement, partly because it is revanchist, fundamentalist and totalitarian, and partly because in Jordan it seeks his overthrow. “The Arab Spring highlighted a new crescent in the process of development.”
The saving grace in Egypt, he said, was that Mursi seemed too unsophisticated to successfully pull off his vision. “There’s no depth to the guy,” he said of Mursi. The king compared him unfavorably to Recep Tayyip Erdogan, the Islamist prime minister of Turkey. Like Mursi, the king asserted, Erdogan was also a false democrat, but one with patience. “Erdogan once said that democracy for him is a bus ride,” Abdullah said. “Once I get to my stop, I’m getting off.”
Unlike Mursi, however, Erdogan was masterful at manipulating a system that didn’t trust him, the king said. “Instead of the Turkish model, taking six or seven years -- being an Erdogan -- Mursi wanted to do it overnight.” Recent events in Turkey, including the government’s miscalculated response to mass protests, have shown that perhaps even Erdogan isn’t an Erdogan anymore.There's a kind of a hush all over the world tonight --- you know what I mean? ...
1967, the summer of love.
The Summer of Love was a social phenomenon that occurred during the summer of 1967, when as many as 100,000 people converged on the Haight-Ashbury neighborhood of San Francisco, initiating a major cultural and political shift.
Although hippies also gathered in major cities across the U.S., Canada and Europe, San Francisco remained the epicenter of the social earthquake which would come to be known as the Hippie Revolution.
Like its sister enclave of Greenwich Village, the city became even more of a melting pot of politics, music, drugs, creativity, and the total lack of sexual and social inhibition than it already was. As the hippie counterculture movement came farther and farther forward into public awareness, the activities centered therein became a defining moment of the 1960s, causing numerous 'ordinary citizens' to begin questioning everything and anything about them and their environment as a result.